On the interaction between young British Muslims and the liberal world view.
" ... the logic that has driven Western social policy for so long: that any difference in economic and social outcome between groups is the result of social injustice and adverse discrimination. The premises of multiculturalism don’t even permit asking whether reasons internal to the groups themselves might account for differences in outcomes.
The BBC peddles this sociological view consistently. In 1997, for example, it stated that Muslims “continue to face discrimination,” as witness the fact that they were three times as likely to be unemployed long-term as West Indians; and this has been its line ever since. If more Muslims than any other group possess no educational qualifications whatsoever, even though the hurdles for winning such qualifications have constantly fallen, it can only be because of discrimination—though a quarter of all medical students in Britain are now of Indian subcontinental descent. It can have nothing whatever to do with the widespread—and illegal—practice of refusing to allow girls to continue at school, which the press scarcely ever mentions, and which the educational authorities rarely if ever investigate. If youth unemployment among Muslims is two and a half times the rate among whites, it can be only because of discrimination—though youth unemployment among Hindus is actually lower than among whites (and this even though many young Hindus complain of being mistaken for Muslims). And so on and so on.
A constant and almost unchallenged emphasis on “social justice,” the negation of which is, of course, “discrimination,” can breed only festering embitterment. Where the definition of justice is entitlement by virtue of group existence rather than reward for individual effort, a radical overhaul of society will appear necessary to achieve such justice. Islamism in Britain is thus not the product of Islam alone: it is the product of the meeting of Islam with a now deeply entrenched native mode of thinking about social problems."
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